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What relation does Islam have with Christianity?
There is no substantial relation between Islam and Christianity. Although both faiths claim their origins from the montheistic belief in the God of the Old Testament, neither are compatible. Islam traces its roots to Ishmael, Abraham's firstborn son of his servant Hagar (Genesis 16:3-4). God's covenant was promised through the Jewish lineage of Abraham's second son, Isaac (Genesis 17:19-21, 21:12). According to Galations 4:21-31, God's inheritance is through Isaac, not Ishmael (also Genesis 21:10). Jesus was a descendant of Isaac through the lineage of Judah (Matthew 1:1-16, Luke 3:23-37, Romans 9:5), who said in John 4:22 that salvation comes from the Jews (Hebrew yehudi, member of the tribe or kingdom of Judah). Muhammad, who appeared about six centuries after Jesus, claimed to be a descendant of Ishmael. According to Galations 4:29-30, the descendants of Ishmael serve to persecute those born of the Spirit and will never share in the inheritance of Isaac (also Genesis 21:10). Regardless, Muslims believe that they are those whom Jesus spoke about in Matthew 21:43, to whom he would give the kingdom of God after supposedly taking it away from the Jews. Although Islam recognizes Jesus as a prophet of God who performed miracles, it denies that Jesus was the Son of God or the Savior of the world, nor does it accept that he was God incarnate. The Qur'an regards Christians as infidels, belief in the Trinity as false, polytheistic religion, and that Muslims will ultimately sit in judgement over Christians.
History
Beliefs
Literature Qur'an (or Koran): Muhammad's teachings, which were originally transferred orally by himself, his immediate companions, and their second generation successors, were eventually recorded in the Qur'an (Arabic Al-Qur'an, "reading" or "recital"), consisting of 114 chapters (surahs) of revelations, each beginning "In the name of Allah, the compassionate, the merciful." To the orthodox Muslim, the Qur'an is more than just divinely inspired, it is itself divine, uncreated, the voice of Allah, and the supreme authority of Islam. The Qur'an -- the last revealed word of Allah -- as a printed book is held to be only a replica of an eternal, heavenly original. The fact that it was originally composed in Arabic lends to the reason the Arabic dialect has remained undivided. The first official, written copy was the codex of Medina, under Caliph Uthman between A.D. 644-56. An authorized version was compiled in the tenth century in Baghdad. English translations were begun in the ninteenth century. Although Islamic theology believes that it is untranslatable, Islamic law does not prohibit translation of the Qur'an into other languages, however, only the use of the original Arabic is allowed for liturgical purposes. Along with revelation, the Qur'an also contains devotional regulations, rules for worship, enactments for everyday living, and laws of family and society. Sunnah ("Way of the Prophet") are the collected sayings and practices of Muhammad by initial followers indicating the path (sunna) of his righteous living and considered the second most important source of Islamic doctrine. Hadiths are the traditions originally taught by Muhammad to the first generation of Muslims, many of which are contained in the Sunnah, written as narrations and compiled for the purpose of educating the Islamic masses. Although Muhammad originally discouraged the written recordings of his own words, hadiths were later written and compiled as a means of officially documenting the authentic traditions of Muhammad, as opposed to those that were being circulated which were not his. Hadiths are often passed on orally and taught by recitation. Some of the more popular collections include the Sahih by Al-Bakhair in the ninth century and The Forty-Two Traditions of An-Nawawi. Taurat: Muslims also hold the Taurat (Torah or Pentateuch) and the Psalms of David to be divinely inspired scripture. The Torah (Hebrew, "law" or "teaching") consists of the first five books of the Old Testament (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), in which are found the Law and are generally attributed to the writings of Moses (Arabic Musa). Although part of the gospel of Jesus and some of his prophetic sayings are regarded by Muslims as revelation, his disciples are considered to have been mistaken about his persona as the Messiah. The remainder of the Old and New Testaments are considered falsified scripture belonging to the corrupt and misguided religions of Judaism and Christianity.
What does the Bible say about Muhammad and Islam?
Deuteronomy 18:18, "I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him." Muslims believe that Muhammad was more like Moses than Jesus, however, Moses said that the prophet would come from their brothers, which couldn't have been a reference to Ishmael's descendants. This is a re-iteration of Deuteronomy 18:15, "The LORD your God will raise up for you a prophet like me from among your own brothers," of which Stephen referenced in Acts 7:37 regarding Jesus. Therefore, it is likely that "brothers" was a reference to the descendants of Isaac, since these verses are addressed to the Israelites, who were at the time made up of the twelve tribes of Jacob's sons, of which Jesus was a descendant of Judah (Matthew 1:2, Luke 3:33). Deuteronomy 33:2, "The LORD came from Sinai and dawned over them from Seir; he shown forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes." Mt. Paran is considered present day Mecca in Saudi Arabia, Muhammad's home town from which he was forced to flee due to initial hostility to Islam. He later returned with his followers (about 10,000) from nearby Madina and converted Mecca. This verse is supposedly referenced in Jude 14-15. Isaiah 29:11-12, "For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say to him, 'Read this, please,' he will answer, 'I can't; it is sealed.' Or if you give the scroll to someone who cannot read, and say, 'Read this, please,' he will answer, 'I don't know how to read.' " According to Islamic tradition, the Angel Gabriel appeared to Muhammad and commanded him to read from a scroll, to which he replied that he was unlearned. Again the angel commanded him to read and once more Muhammad replied that he didn't know how to read, to which the angel put the words into his mouth. From then on, Muhammad received the messages of Allah from revelation. According to the Qur'an, this is what the angel told him: "Read in the name of your Lord Who created. He created man from a clot. Read and your Lord is Most Honorable, Who taught (to write) with the pen, taught man what he knew not. Nay! man is most surely inordinate, because he sees himself free from want. Surely to your Lord is the return. Have you seen him who forbids a servant when he prays? Have you considered if he were on the right way, or enjoined guarding (against evil)? Have you considered if he gives the lie to the truth and turns (his) back? Does he not know that Allah does see? Nay! If he desist not, We would certainly smite his forehead, a lying, sinful forehead. Then let him summon his council, We too would summon the braves of the army. Nay! obey him not, and make obeisance and draw nigh (to Allah)" (Surah 96). Unfortunately, if the vision of Isaiah is the one described in the previous verses and chapters of Isaiah prior to verses 29:11-12, then it has nothing to do with what was attributed to the scroll presented to Muhammad. Isaiah 42:1-4, "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit upon him and he will bring justice to the nations..." Muslims view this as a prophecy of Muhammad, whereas Christians view this as a prophecy about Jesus (Matthew 3:16-17, 12:17-21). Muslims further point out Isaiah 42:8, "I am the LORD; that is my name! I will not give my glory to another or my praise to idols," as proof that Jesus could not have been God. Jesus himself said that he did not accept praise from men (John 5:41), nor did he seek glory for himself (John 9:50), although he did say that his Second Coming would be in the Father's glory (Matthew 16:27, 24:30, 25:31, Mark 8:38, 13:26, Luke 9:26, 21:27), the glory he entered after his resurrection from the dead (Luke 24:26), which shown forth while he was a man (John 1:14, 2:11, 11:4), which he had from the Father before the world began (John 17:1-5, 24), and of which Isaiah foresaw (John 12:41). In John 8:54, Jesus says, "If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me." It is this glory that he also shares with those who believe (John 17:22, Romans 8:17, 1 Corinthians 15:42-44, Colossians 1:27, 3:4, 1 Thessalonians 2:12, 2 Thessalonians 2:14, 2 Timothy 2:10, 1 Peter 1:7, 5:1, 10). God did not give his glory to Jesus, rather, it is through Christ that God is glorified (Romans 16:27, Jude 25) and praised (1 Peter 4:11). Isaiah 42:11-17, "Let the desert and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops. Let them give glory to the LORD and proclaim his praise in the islands. The LORD will march out like a mighty man, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies. For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools. I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them. But those who trust in idols, who say to images, 'You are our gods,' will be turned back in utter shame." According to Genesis 25:13 and 1 Chronicles 1:29, Kedar was the second son of Ishmael, the descendants of whom were Arabian merchants (Ezekiel 27:21). According to Psalm 120:5-7, they hated peace and, according to Jeremiah 2:10-11, worshiped idols. Along with Israel, they were destroyed by the Babylonians (Jeremiah 49:28-32). Various passages throughout Isaiah chapters 43-54 are also used to support the coming of Muhammad, particularly 48:6-9 ("...From now on I will tell you of new things, of hidden things unknown to you...") and verses that warn of Israel's potential destruction, such as 43:28. Matthew 21:43-44, "Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed." While Muslims consider this passage as a prophecy of the Muslims and Muhammad, respectively, Christians see it as the conversion of the Gentiles and Jesus, respectively (1 Peter 2:4-8). Although Muhammad converted the Gentiles of his day to Islam, the apostles Peter and Paul were converting them to Christianity nearly 600 years prior (Acts 11:18, 13:46-47, 14:27, 15:7, 18:6, 22:21, 28:28, Romans 11:13, 15:15-19, Galations 1:16, 2:2, 7-9). As Paul reveals in Romans 11:11-24, the kingdom was not completely taken away from Israel, rather, the Gentiles were grafted into it. "This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and shareres together in the promise in Christ Jesus" (Ephesians 3:6). Muslims also point out the seeming contradiction of Matthew 21:43-44 with Isaiah 54:10, " 'Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,' says the LORD, who has compassion on you." Going back to Isaiah 51:6 ("the heavens will vanish like smoke, the earth will wear out like a garment and it inhabitants die like flies. But my salvation will last forever, my righteousness will never fail."), it can be seen that the covenant of peace is salvation through the word of God, as revealed in the new covenant of Christ in remembrance of the old covenant (Luke 1:72, Acts 3:24-26, Romans 11:25-27), who himself said, "Heaven and earth will pass away, but my words will never pass away" (Matthew 24:35). Even the old covenant was a promise of the new covenant (Isaiah 45:17). Paul explained this covenant with the Jews concisely in Romans 11:28-29 when he wrote, "As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, for God's gifts and his call are irrevocable." According to 2 Corinthians 3:14-16, the old covenent now serves as a veil over the hearts of the Jews, which "has not been removed, because only in Christ is it taken away." In Galations 3:15-25, Paul further expounds on the relation between the old and new covenants by basically saying that they are both reconciled and fulfilled in Christ, now to be made available not just to the Jews, but to all who believe in Christ. This new covenant, according to Hebrews 8:6, is superior to the old and founded on better promises, thus making it obsolete and soon to disappear (Hebrews 8:13). John 16:5-14, "...Unless I go away, the Counselor will not come to you; but if I go, I will send him to you... I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth..." Muslims claim the Counselor to be Muhammad. The reason for this is that the Greek word for Counselor, parakletos, is similar to the Greek word used for Muhammad, Paraklytos, which means "comforter." Counselor and Comforter are often used interchangeably in different Bible translations (also in John 14:16, 26). Christians understand the Counselor to be the Holy Spirit, which is confirmed in these passages. The Greek word used for Spirit is pneuma, which, according to Luke 24:39, does not have flesh and bones, which Muhammad had. The Spirit was breathed on the apostles before Christ's ascension (John 20:22) and at Pentecost (Acts 2:4), nearly 600 years before the appearance of Muhammad.
What does the Qur'an say about Jesus and Christianity?
"Say: We believe in Allah and (in) that which had been revealed to us, and (in) that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in) that which was given to Musa and Isa, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them, and to Him do we submit." (Surah 2:136) This says that Muslim prophets taken from the Old Testament stand on equal ground with Jesus and that they believe what was revealed to these prophets, including Jesus. Of the 28 prophets listed in the Qur'an, Islam claims the following biblical individuals as Muslim: Adam, Enoch, Methesulah, Noah, Abraham, Lot, Ishmael, Isaac, Jacob, Moses, David, Solomon, Zechariah, John the Baptist, and Jesus. According to John 17:6-19, what was revealed to Jesus was revealed to his disciples: "I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them... I have given them your word and the world has hated them, for they are not of the world any more than I am of the world." According to Matthew 16:16-19, it was Jesus' apostles to whom he gave the keys of heaven to build his church on earth. "And when Allah said: O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so I will decide between you concerning that in which you differed." (Surah 3:55) This passage denies the resurrection of Christ. As predicted in Matthew 27:62-64, Muslims claim that Jesus' disciples took his body from the tomb in order to deceive everyone into falsely thinking that Jesus had risen from the dead. They believe that Allah spared Jesus from death on the cross at the hands of men and raised his spirit to heaven before his death (some Muslims even believe it was Judas Iscariot's body that was crucified). It was this kind of denial about his death and resurrection to which Jesus harshly rebuked his own disciples (Matthew 16:21-23). On many occasions Jesus warned his disciples about this event: "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." (Mark 9:31) "Surely the likeness of Isa is with Allah as the likeness of Adam; He created him from dust, then said to him, Be, and he was. (This is) the truth from your Lord, so be not of the disputers. But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come... let us be earnest in prayer, and pray for the curse of Allah on the liars. Most surely this is the true explanation, and there is no god but Allah; and most surely Allah--He is the Mighty, the Wise." (Surah 3:59-62) According to Muslim belief, Jesus was not God incarnate. Jesus was a man just as Adam was a man, created alike from dust. According to Romans 5:14, Adam was a pattern for Jesus. This is further explained in 1 Corithians 15:45-49, where Paul says that the first man Adam was a living being, but the last Adam, Jesus, was a life-giving spirit. "The first man was of the dust of the earth, the second man from heaven." We who are of the likeness of Adam and believe in Jesus will also become like he is (also Romans 8:29). "Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit. And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall one of the losers." (Surah 3:84-85) Islam teaches that Jesus was just another prophet of Allah, a man called by Allah just like those before him. Christianity is a distinct religion from Islam, upholding Jesus as more than just a prophet of God, but as the sinless high priest (Hebrews 4:14-16), the redeemer of mankind from the curse of the Law (Galations 3:10-14), the revealer of the secrets of God (Matthew 11:25, Mark 4:11, 1 Corinthians 2:6-16), the minister of reconciliation between God and man (2 Corinthians 5:16-21), the living bread that gives eternal life (John 6:47-58), Lord of the Sabbath (Luke 6:5), the image of God (John 12:45, 14:8-11, 2 Corinthians 4:4, Hebrews 1:3), the only way to the Father (John 14:6), the beginning and the end (Revelation 22:13), the name above all names (Philippians 2:9-11), the Lamb of God who takes away the sin of the world (John 1:29), and the Savior of the world (John 4:42, 1 John 4:14), just to name a few. "And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure. Nay! Allah took him up to Himself; and Allah is Mighty, Wise. And there is not one of the followers of the Book but most certainly believes in this before his death, and on the day of resurrection he (Isa) shall be a witness against them." (Surah 4:157-159) Like the claims of many of the gnostic gospels of the first and second century, the Qur'an teaches that Jesus didn't really die on the cross, but was taken up to heaven by God in spirit before his physical body was crucified. Supposedly, Jesus himself will testify at the Last Judgment against those who consider him to be their personal savior. Traditional Christian doctrine, however, holds that it was absolutely necessary for Jesus to die on the cross. As Philippians 2:6-11 attests of Christ Jesus: "Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death -- even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." "O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only one God; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector." (Surah 4:171) This denies the existence of the Trinity -- the Father, Son, and Holy Spirit as three distinct persons of the one true God. 2 Corinthians 3:17 says that the Lord is the Spirit. Galations 4:6 identifies this same Spirit as of the Son. It is this Spirit who descended from the Father to the Son at his baptism (Matthew 3:16, Mark 1:10, Luke 3:22). Jesus said that he and the Father were one (John 10:30). John 1:1 says that the Word was God, which became flesh (John 1:14), and who was Jesus (Revelation 19:13). It is scriptural passages such as these which unite the Father, Son, and Holy Spirit into one and the same person. "Certainly they disbelieve who say: Surely, Allah -- He is the Messiah, son of Marium." (Surah 5:17) Christians accept Jesus as the Messiah of God (Hebrew Moshiach, "Anointed One"), which in Greek is the Christ (Greek Christos, "Anointed One") -- if they didn't, they wouldn't be called Christians. "Christ" is used over 500 times in the New Testament in relation to Jesus. Not only was Jesus the Anointed One, but he claimed to be God by attributing his unspeakable name ("I Am") of Exodus 3:14 to himself (Mark 14:62-63, Luke 22:70, John 8:58, John 18:4-6). "O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people." (Surah 5:51) Jesus said, "He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me." (Luke 10:16) "Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust. Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one God, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve." (Surah 5:72-73) Muslims do not believe in the Christian Trinity. To them, Allah stands alone, far apart from any man or spirit being. Christians believe, for the most part, that the God of the Old and New Testaments (plural, Elohim) is comprised of three distinct personages -- God the Father, God the Son, and God the Holy Spirit. This belief to Muslims is blasphemy and those who share in it will go to hell. "And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friends, but most of them are transgressors. Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly. And when they hear what has been revealed to the apostle you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of truth). And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the good people? Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and this is the reward of those who do good (to others). And (as for) those who disbelieve and reject Our communications, these are the companions of the flame." (Surah 5:81-86) Those who turn from their belief in Jesus as Lord and convert to Islam will enter eternal paradise with the Muslims. Jesus said of his followers, "He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me" (Luke 10:16). He also said, "The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him" (John 3:35-36). "The Messiah, son of Marium is but an apostle; apostles before him have indeed passed away; and his mother was a truthful woman; they both used to eat food. See how We make the communications clear to them, then behold, how they are turned away." (Surah 5:75) "And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things." (Surah 5:116) This is in opposition to both Jesus as God and Mary as the Mother of God. By the time of Muhammad, the Catholic doctrine of Mary as the Queen of Heaven was relatively established. While most Christians believe Jesus to be the Son of God and born of the virgin Mary, not all believe in the veneration of Mary as the Mother of God. "Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things." (Surah 6:101) The answer to this is in Luke 10:22, "All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him." "Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and his Apostle have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection. And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away! They have taken their doctors of law and their monks for lords besides Allah, and (also) the Messiah son of Marium and they were enjoined that they should serve one God only, there is no god but He; far from His glory be what they set up (with Him)." (Surah 9:29-31) In other words, fight the Jews and Christians until they have been converted to Islam. Jews reverence their teachers of the law and Christians reverence their saints, but none should be reverenced but Allah. Christians have made Jesus out to be the Son of God and therefore one with God and worshiped as a single deity, however, it was Jesus himself who said, "I and the Father are one" (John 10:30) and "the Father is in me, and I in the Father" (John 10:38), to which the Jews tried to kill him for claiming to be God (John 10:31-39). When ordered by the Jewish high priest, "I charge you under oath by the living God: Tell us if you are the Christ, the Son of God," Jesus plainly replied, "Yes, it is as you say" (Matthew 26:63-64). "They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?" (Surah 10:68) Although Muslims count John the Baptist among their prophets, it was he who testified that Jesus was the Son of God. "Then John gave this testimony: 'I saw the Spirit come down from heaven as a dove and remain on him. I would not have known him, except that the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.' I have seen and I testify that this is the Son of God.' " (John 1:32-34) "And say: (All) praise is due to Allah, Who has not taken a son and Who has not a partner in the kingdom, and Who has not a helper to save Him from disgrace; and proclaim His greatness magnifying (Him)." (Surah 17:111) The Apostle John says according to his vision in Revelation 5:11-14, "Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: 'Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!' Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: 'To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!' The four living creatures said, 'Amen,' and the elders fell down and worshiped." "What! do then those who disbelieve think that they can take My servants to be guardians besides Me? Surely We have prepared hell for the entertainment of the unbelievers." (Surah 18:102) Contrary to this, Jesus asked God that he would protect those who believe in him by the power of his own name (John 17:11-15). 1 Corinthians 4:15 says that we have 10,000 guardians in Christ. "Such is Isa, son of Marium; (this is) the saying of truth about which they dispute. It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is." (Surah 19:34-35) "And they say: The Beneficent God has taken (to Himself) a son. Certainly you have made an abominable assertion. The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces, That they ascribe a son to the Beneficent God. And it is not worthy of the Beneficent God that He should take (to Himself) a son." (Surah 19:88-92) Since Muslims assert that Allah had no son, then this either means that the God of the New Testament is not Allah of the Qur'an, or that the Christian faith is a hoax, since it rests on the belief that Jesus was the Son of God. Since this belief is also the foundation of all of the New Testament scriptures, then it also stands to reason that either Jesus' disciples were wrong in their understanding of who he was (which would then void all New Testament scripture) or that Jesus ultimately failed as a prophet of God. Although Muslims accept Jesus as a prophet of Allah, they still have to rely on New Testament scriptures which recorded his prophecies. It is these scriptures which claim that Jesus taught that he was the Son of God, of which Muslims pick and choose small bits and pieces to support prophecies of Muhammad, while regarding the majority as erroneous. The Apostle John said that anyone who denied the Father and the Son was a liar and the antichrist (1 John 2:22-23) and that "everyone who loves the father loves his child as well" (1 John 5:1). "Never did Allah take to Himself a son, and never was there with him any (other) god -- in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!" (Surah 23:91) According to Matthew 3:16-17, at the baptism of Jesus heaven was opened, the Spirit descended upon him, and a voice spoke from heaven and said, "This is my Son, whom I love; with him I am well pleased." Both Matthew 17:5 and Luke 9:35 record the event of the transfiguration, where God again said to more than one witness, "This is my Son, whom I love; with him I am well pleased. Listen to him!" "He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure. And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life." (Surah 25:2-3) This states that not only does God not have a son, but he alone created everything. Contrary to this is John 1:1-3, which reveals that Jesus, the Word, is one with God and was with God in the beginning and that "through him all things were made; without him nothing was made that has been made." It also claims that Jesus has no claim to the resurrection. According to John 11:25-26, Jesus told Martha regarding the death of Lazarus, "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die." According to the Apostle Paul in Romans 1:4, Christ Jesus "was declared with power to be the Son of God by his resurrection from the dead." Jesus is "the beginning and the firstborn from among the dead, so that in everything he might have the supremacy" (Colossians 1:18). It is Christ Jesus "who has destroyed death and has brought life and immortality to light through the gospel" (2 Timothy 1:10). Paul also wrote that "the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." (1 Corinthians 1:18) "And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our God and your God is One, and to Him do we submit." (Surah 29:46) Basically, do not dispute with those who believe in the Bible, primarily Jews and Christians. Although Allah is the God of the Old and New Testaments, he is not the God which the Jews and Christians worship. "If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created. Glory be to Him: He is Allah, the One, the Subduer (of all)." (Surah 39:4) In other words, Jesus was not begotten, as John 3:16 says. If God wanted a son, he would simply have chosen someone from among the inhabitants of the world. This is in contradiction to John 3:18, which warns that those who do not believe in God's only begotten Son stand condemned. In John 3:31-36, John the Baptist explains that Jesus came from heaven and is above all, and furthermore: "He testifies to what he has seen and heard, but no one accepts his testimony. The man who has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." In contrast to Jesus, Muhammad was just a man, of which the passage above also says, "the one who is from the earth belongs to the earth, and speaks as one from the earth." "And when a description of the son of Marium is given, lo! your people raise a clamor thereat. And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people. He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel. And if We please, We could make among you angels to be successors in the land." (Surah 43:57-60) This is another passage which again asserts that Jesus was not the Son of God. The last sentence could be understood in one of two ways -- either that angels could have sufficed as saviors for mankind, or simply that angels could be sent to replace the human race. Hebrews 1:4-14 explains that Jesus is above all angels -- who would not be suitable for the calling -- and ends by stating, "Are not all angels ministering spirits sent to serve those who will inherit salvation?" As for the concept of angels succeeding mankind on earth, this was already attempted in Noah's days, according to Genesis 6:1-4. "And when Isa son of Marium said: O children of Israel! surely I am the apostle of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Apostle who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic." (Surah 61:6) Here, Jesus is portrayed as an apostle, prophesying of the coming of Muhammad, his successor. Muslims look to John 14:26 as proof from the New Testament, however, Christians consider the promised "Counselor" to be the Holy Spirit (also John 15:26 and 16:7-10). Muslims consider all references to the Holy Spirit (or Paraclete) to actually be of Muhammad, such as John 16:12-15, where the Spirit of truth is seen as Muhammad (al-amin, one of his titles as "trustworthy") revealing the truths contained in the Qur'an which Jesus' disciples could not bear. Since Muhammad was a visible man, however, then it stands to reason that he could not have been the invisible Spirit (John 14:17), nor could he have been God, because the "Lord is the Spirit" (2 Corinthians 3:17), since this would violate many of the passages of the Qur'an listed above.
Is the god of the Qur'an (Allah) the same god as the god of the Bible (Elohim)?
A Brief Illustrated Guide to Understanding Islam
E-International Relations: Strange Alliance
Pew Research Center: Muslims and Islam
Rand Corp: Moderate and Radical Islam
The Strategist: What's the connection between Islam and extremism?
![]() [ Index | Search | Links | Glossary | Copyright | E-mail | About ] Reference sources: A Brief Illustrated Guide to Understanding Islam (http://www.islam-guide.com/); "Fast Facts on False Religions" by Ron Carlson and Ed Decker, ©1994 by Harvest House Publishers, pp 99-115; Gospel of Barnabas (http://www.barnabas.net/); Islam: The Origins of "ALLAH" by Mohd Elfie Nieshaem Juferi (http://www.sharif.org.uk/allah.htm); "The Kingdom of the Cults" by Walter Martin ©1965, 1977, 1985, chapter 16, Islam: The Message of Muhammed, published by Beathany House Publishers; The Qur'an, translated by M.H. Shakir, 11th U.S. Edition, 1999, published by Tahrike Tarsile Qur'an, Inc.; The True Religion of GOD Almighty (http://www.aol40.com/ac.htm); Understanding Islam (http://www.understanding-islam.com/); "World Bible" by The Viking Press, ©1944, edited by Robert O. Ballou, pp 437-450.
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